Liu Moran appears to have been among the first to openly advocate inner cultivation and to criticize outer alchemy at the same time, which again marks her contribution to the gradual movement toward inner alchemy theories and practices. We may therefore assume that these writings are highly credible, as it would not be likely for the academicians to spin unfounded stories about palace rituals.
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Early on, the Highest Clarity lineage developed the concept that different scriptures should be transmitted in a particular order. This trend gradually developed into the religious inner alchemy theory and practice in later times.
Afterward, emperors no longer built convents for their ordained daughters, and the princesses either resided at established convents or converted their own residences into convents.
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They were also active in copying out Daoist scriptures.
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